I had an experience of the presence of God as a child, walking along the lane to primary school with the dog-roses flowering in the hedge beside me. Someone once asked me, why should I have this experience when others don't? Maybe it was just the quiet of a country lane in summer, maybe it was because it was a time of need and unhappiness, and that often opens us up to the spiritual in a way that times of peace and content do not. As a result of this, I was christened and confirmed into the Church of England, but in my early teens I suddenly realised that I was affirming a creed in which I did not believe.
Truthfulness has always seemed to me to matter, and indeed it is at the core and centre of Quakerism. Three or four years later I attended my first Quaker meeting and had that sense of coming home which so many experience, though it was another seven or eight years before I fitted it into the pattern of my life and began to attend regularly and finally to come into membership.
That was nearly forty years ago, and of course it proved to be the beginning of a journey, not the destination. Periods of spiritual detachment or 'dryness' followed, periods of doubt or downright disaffection, and many periods of disappointment when I felt I had failed to accomplish God's will, failed to follow the Quaker way, failed in the most basic fundamentals to be a Christian. What upholds me is silent worship and that experience of holding the light in the centre, inviting the presence of God, of listening rather than speaking, so different from meditation and worship as experienced elsewhere. What inspires me is that unique combination of practical with mystical, of social conscience with spirituality, which is represented in the Quaker way; if I cannot achieve it I can aspire to it.